Freedom Reins
Communication and Healing for Animals
and
Their Human Companions

 

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Two Tails, Just One Kitty

 

Vibrational Communication
 

Perspective and Self Empowerment
Key Components in Healing

 

 

Cleophas waiting for the cake

Cleophas.

VIBRATIONAL COMMUNICATION
by Karen Nowak
November 5, 2006

We interact with our animals, and the world, each from our own unique perspective.  Cultural heritage brings to each of our lives a collective set of beliefs from which we draw conclusions and make decisions throughout our lives.  The relationships that we share with our animals are individually created, influenced by all that is cultural as well as what becomes uniquely us over time. 

Man, during his evolution, narrowed and came to believe that the verbal was the critical and only means of communication.  With urbanization many no longer relied on their senses for survival.  In the process of narrowing, it became a predominant thought pattern that not only the vibration of the vocal chord was the only means of communication, but also that the vibration of the ear drum was the only means in which one hears and gathers information. 

In contrast, our animals never veered from using all of their senses.  Animals are born with basic information, known as instinct, and characteristics that are predominant for that species and/or breed.  Animals in the domestication process have acquired behaviors that are different from their wild and ancestral counterpart.  They have adapted to human contact.  Animals live what is presented.  They assimilate information in an attempt to live peacefully with their human companions.  Nevertheless they view the relationship with man through a filter of herd, band, litter, or whatever grouping they come from, and attempt to relate to us through that system. 

Evolving over time, our interaction with animals has shifted.  No longer working with, and for, humans, but now being asked to put aside working breed characteristics, has created strife in many an urban or city household.  In the new relationship with man, many animals have adapted and taken to the life and job of being a companion, but many have not.  Animals have taken on stresses similar and in relation to their human care giver. 

In daily interactions with our animal companions, we read what they want through their actions.  Many a dog communicates in very obvious body signals and many humans are aware of the meaning, this being a form of communication.  Your horse is actively telling you its needs, communicating through the vibration of its intent, when it's calling for its breakfast long before you arrive in the barn.  These are very common examples of your animal communicating and sending out its intent for a result; they want something, and find a way, without language, to tell us.  Often we instinctively know when something is wrong with our animals long before outward signs manifest, on some level we are picking up on the vibrational change.  Vibrations carry information in a non-verbal form.  Anyone who has ever seen a horse pin its ears back knows by the intention and vibration sent out that the animal is angry, this being non-verbal communication.

We live in a universe of vibrations.  Intention puts energy in motion.  We send out an intent to call someone and the phone rings and they are calling us.  How many times have you said, "I was just thinking of you" when someone calls? Vibrations radiate throughout our lives sending information out into the world.  Vibrations offer a multitude of information on a non-verbal level.  They not only communicate intent.  They hold information of past trauma, whether it is physical or mental-emotional.  Our animals convey their sadness, but are often not able to communicate the "why." This vibrational reason is stored in their being, their mental, emotional, spiritual body.  Long after a physical trauma such as cuts and bruises have healed we all know from our own experience that a mental-emotional component such as fear can remain.  The same is true for our animals. 

Working and building up our muscles of perception takes practice and opening to listening with our whole being.  As a society we are accustomed to living cerebrally, and not bringing our focus into other parts of our bodies.  Through spiritual practices, such as yoga and meditation, many are stepping out of that dominant paradigm of thought and hearing with more than their ears and seeing with more than their eyes. 

In listening and seeing with the whole being we are able to gather and assimilate information that is not readily available or communicated on a surface level.  When we are deeply aware that something is wrong, with no outward proof, that is information that is being communicated.  We are communicating in the world of the unseen, just as we are functioning in that realm when we feel and express love.

It is possible to receive information from an injury, whether it is physical or mental and emotional, and offer a vibration in return to be chosen and integrated by that animal to enhance the healing process.  Anyone who has ever offered a child a lap and a hug, after what to that child is an earth shattering tumble, knows they didn't fix it or change it.  They instead offered an intent and the child chose to integrate it.  The same is true in working with stored information in an animal's body.  Many times we are not fortunate to have our animal companions from birth and they come to us with behavioral issues that are stored in their being.  Through working on the level of intent and vibration it is possible to release the vibrational pattern that is creating a physical behavior, just as it was possible to introduce an intent to that child. 

Communication comes in many forms and works on many levels.  Assimilating information received on the vibrational level is as much a form of gathering information as is using the vibrational patterns of the eyes and ears.  Extending beyond dominant forms of communication enables us to function beyond the physical, offering another means in the communication-healing process. 

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  © Karen Nowak, 2007.  Last modified: 11/10/08   Site map 
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