Eye to Eye: The print
and back-story
August 1995. I had just come back from riding Mariah
through some trappy logging roads scarred with clear-cut stretches you
would only canter only a responsive horse over---zero tolerance for
miscalculated footfalls or foolishness. When we came out of the woods
onto the paved road leading home, I dismounted, and not for the reason
you usually get off a horse about to face two lanes of traffic, or one
overheated by strenuous effort. Mariah was neither squirrelly about
vehicles, nor wet-coated. It was gratitude. I spoke to her. I told her
she didn't owe me a thing; it didn't get any better than this. We
pressed our foreheads together where her small star made a whorl of
hairs like a miniature hurricane, like we were making a third eye
between us I said. Then I carried the saddle two miles home with her
nose at my elbow. That was one dam fine mare and I didn't have to write
about her in my journal to name what was everlasting about us.
I mention this because although I had grown tight with
Mariah over the thirteen previous years, on this ride our flame flared
white-hot. We'd burned out any doubt about how conjoined it could be,
where two creatures agreeably share one being and become something
else---ancient man's idea of a centaur maybe, or merely our two energies
soldered into one single circuit. Imagine my grief when I found her dead
two days later. It was a blood clot the vet said. Sudden. No one could
have seen it coming. She went out on a wing with a prayer.
So, when my friend Karen asked me a couple years later
if I would like to create the cover art for her book about energy
connections with horses, I remembered the courtesy of my mare, our
dipped heads and our skins touching together trustingly where each
other's optical blind spots existed on our foreheads. The idea of a
third eye came back to me. Coincidentally, it's the place on one's brow
representing our imaginative sense, the "inner eye" and seat of the
intuitive faculty. In many Eastern religions it is known as, "the cavity
of the spirit," and is one of the chakras or body's energetic centers
lying in front of the pituitary gland and associated with the color
blue-violet.
It's not Mariah's face in the drawing, nor mine, but
the woman could pass for my mother when she was seventeen. While the
technique is sharp-focus, the image is intentionally a bit ambiguous so
that a viewer might hook into it, peer deeper. I hope it suggests the
way non-verbal messages invoke their own grammars of meaning with
suggestion, allusion, and metaphors; these shift like shapes reflected
on flowing water that are altered not only by the water itself, but by
you, the watcher inhabiting your own perspective to them.
Now-you-see-it-now-you-don't. Besides, I like what John F. Carlson says:
"Too much reality in a picture is always a disappointment to the
imaginative soul."